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The Tale of Two Heritage Sites: The Lalibela Churches vs. Notre-Dame de Paris

Ethiopian News _ Lalibela _ Heritage
Notre-Dame de Paris (left) and Lalibela (right)

By  Solomon A.

On December 3, 2024, a drone strike devastated the town of Bilbala, near Lalibela in Ethiopia’s  Amhara Region, exemplifying the Oromo regime’s unwavering commitment to dismantling  Amhara heritage and diminishing the Amhara people’s historical, cultural, and economic  significance in Ethiopia. The Turkish Bayraktar TB2 drone targeted a residential home around  11:40 PM, leading to the immediate death of dozens, including an elderly woman aged 80, and  injuring many others. This attack marks yet another troubling episode in the state-sponsored effort  to erase Amhara heritage and revise Ethiopian history to align with the Oromo narrative. The  missile strikes have also compromised the structural integrity of the ancient churches, yet there  has been no substantial condemnation from the international community. 

In other parts of the world, on December 8, 2024, France will host visitors worldwide for the grand  reopening of Notre-Dame de Paris, celebrating the culmination of a meticulous five-year  restoration after the catastrophic 2019 fire. This event signifies not only the revival of one of the  world’s most iconic architectural and spiritual landmarks but also highlights the global solidarity  and swift action that made it possible. In stark contrast, the rock-hewn churches of Lalibela, equally  significant cultural and religious icons, confront mounting threats of neglect, conflict-inflicted  damage, and environmental degradation. Unlike Notre-Dame, Lalibela suffers from a glaring lack  of national prioritization and international advocacy, further complicated by Ethiopia’s political  landscape, where anti-Amhara narratives propagated by the Oromo-led government have  weakened the nation’s shared heritage. 

Lalibela: A Testament to Amhara Civilization 

The rock-hewn churches of Lalibela, carved during the 12th and 13th centuries under King  Lalibela’s reign, were designed as a “New Jerusalem.” In response to the Muslim conquest of  Jerusalem, which hindered Ethiopian Christians from making pilgrimages, King Lalibela aimed to  establish a sacred replica within Ethiopia. These structures are not merely religious monuments  but represent the ingenuity, spiritual dedication, and cultural identity of the Amhara people. They  serve as a sanctuary for Ethiopian Orthodox Christians and are a cornerstone of spiritual and  cultural life for millions. 

However, this legacy is directly threatened. Reports indicate that the churches have endured  neglect, sustained damage from high-caliber artillery during recent conflicts, and deteriorating  structural integrity due to environmental factors. Vibrations from nearby clashes, particularly  between the Ethiopian National Defense Force (ENDF) and Fano freedom fighters, have caused  cracks in the rock walls, jeopardizing the stability of these ancient structures. These issues are not  incidental; they are intensified by political narratives that seek to undermine Amhara-related  institutions, including Ethiopia’s Orthodox Church and its cultural heritage.

Political Context: Anti-Amhara Narratives and Their Consequences 

The Ethiopian government, dominated by Oromo elites, has cultivated an anti-Amhara agenda that  labels the Amhara people as historical oppressors. This narrative incites systematic attacks on  Amhara cultural symbols, including significant landmarks like Lalibela and the reason why the  Orthodox Church, central to Amhara identity, has become a frequent target of this rhetoric. Lalibela’s  targeting epitomizes a broader initiative to erase the Amhara people’s historical and cultural  contributions. The destruction of manuscripts, desecration of holy sites, and marginalization of  religious leaders highlight a deliberate campaign to undermine the Amhara community’s spiritual  and cultural fabric. 

A Tale of Two Responses: Lalibela and Notre-Dame 

The global response to Notre-Dame’s fire starkly contrasts with the indifference surrounding  Lalibela. After the cathedral’s spire collapsed in 2019, French President Emmanuel Macron  promptly pledged to restore the site within five years. Donations surged from around the world,  mobilizing international artisans and modern technology to rebuild the iconic structure. This  culminates on December 8, 2024, reopening, showcasing the power of collective determination to  restore a cultural symbol. 

Conversely, the Ethiopian government has not provided even basic protection or funding for  Lalibela’s preservation. Despite its UNESCO World Heritage designation, the churches remain  vulnerable to both natural and man-made threats. While UNESCO has expressed concern,  meaningful action has been hampered by political inertia and instability in Ethiopia. 

The Danger of Prolonged Neglect 

Lalibela’s plight signifies a loss not only for the Amhara people but for all of humanity. These  churches are irreplaceable artifacts of world heritage, embodying a unique form of monolithic  architecture and centuries of Ethiopian creativity. Continued neglect threatens to erase a  cornerstone of Ethiopia’s identity while solidifying the marginalization of the Amhara community. 

The parallels between Lalibela’s jeopardy and the broader plight of the Amhara people are  profound. The Amhara have endured systematic displacement, ethnic violence, and political  exclusion under the current regime. The destruction of Lalibela reflects this broader campaign of  erasure, targeting not just people but their history and symbols. 

The Call for Global Solidarity 

The world must treat Lalibela with the same urgency and care as Notre-Dame. International  organizations such as UNESCO need to pressure the Ethiopian government to prioritize the  protection of Lalibela and other endangered heritage sites. Human rights advocates and the Amhara  diaspora should amplify this message, framing the destruction of Lalibela as a violation of cultural  and religious rights.

The Ethiopian Orthodox Church, alongside Amhara advocacy groups, must take the initiative to  safeguard these treasures. By mobilizing resources, raising awareness, and collaborating with  international preservation experts, they can counteract governmental inaction and ensure Lalibela  endures for future generations. 

Preserving Ethiopia’s Identity 

The rock-hewn churches of Lalibela represent more than mere stone structures; they are vessels  of faith, identity, and history. Protecting them is about securing a civilization and resisting the  forces of erasure. 

As the world celebrates the restoration of Notre-Dame, attention must also turn to Lalibela. The  global community has a moral obligation to protect this irreplaceable piece of humanity’s shared  heritage, ensuring that Lalibela remains a sanctuary and a symbol of resilience for generations to  come. 

Urgency of Action 

Immediate intervention is critical; without it, Lalibela risks succumbing to neglect, environmental  degradation, and political hostility. The stakes are too high to overlook. Preserving Lalibela is a  global responsibility to honor and protect one of the world’s greatest cultural treasures.

Editor’s note : Views in the article do not necessarily reflect the views of borkena.com

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